A number of writers have recently been alerting evangelicals to ways in which their thinking has become captive to Gnostic-type ideas about the body. Instead of treating the body as something good, which is in the process of being redeemed (Rom 8:23), it is easy for Christians to slip into the trap of talking about the body as if it is a prison from which we must ultimately escape.
But it is not only in religious communities that we find these types of pessimistic approaches to embodiment. A theme that keeps reemerging in the wider secular culture of the West is an underlying angst concerning the body. Indeed, if current trends in transhumanism, technohumanism and postgenderism continue, Christians who understand about the goodness of creation may soon represent the last hold-out in affirming the goodness of the body.
I asked the young lesbian whether she had ever considered her body as informing her identity. I wondered whether it said anything about her and how she was to live. She was ready to affirm that her race was important in informing her identity, but she hadn’t thought about her sexed body in quite the same way. She wasn’t sure she wanted to go there.
In hundreds of different ways, women today are pressured to see their bodies as a barrier to the liberation of their true self. Echoing Plato’s statement from the Gorgias (“soma sema” – “a body, a tomb”), they have come to look upon the material body as a prison house from which we must escape. This finds expression in feminists who see biological realities like pregnancy as the last frontier for feminism to conquer.
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